Economic function of the state in Islam:
Given the teachings of the Islamic religion per capita in the full freedom to act with his money, and the exercise of economic activity in trade, agriculture and industry to develop and increase the money but they require to grant this freedom and protect respect for the provisions of Islamic law. (If he tries to individual can develop his property in ways that do not respect these provisions forfeits the right to protection by the State and the State may legitimately to interfere in this area to prevent the infringement, and to restore things right, and hit at the hands of those who abuse the protection of the interests of the project).
Thus, the function state and according to Islamic legislation is to save the security and stability at home and defending the country against enemies from abroad,
I have been able to state that the Islamic economic functions through a system of arithmetic: If the back of the Promotion of Virtue and Prevention of left if it appears to do evil.
And managed the Muslim community through a system of calculation (market surveillance, the detection of cheaters and monopolists, usurers, and others who are manipulating the interests of the people, in pursuit of profit without the deterrent of conscience or religion, was the calculation is the authority that an observer representing the authority of the state in defending the interests of community).
It must be cooperation of individuals and the Islamic government for the success of the protection function and achieve the common good. It is the most important means used by the state to do its part, public projects and monitor economic activity and regulating the supply of money and follow the fiscal and monetary policies as appropriate that the responsibility of the state in Islam to achieve social security in the community.
Society is not free from the poor and the rich, has tried to Islamic law to meet the needs of the poor of all kinds, embarking for the systems to eliminate the phenomenon of disease in a community of poverty. The Islamic State College responsible for the poor, widows and the infirm and others who do not appreciate the adequacy of themselves, and every poor person is entitled to ask the state to spend on him if there was no spend on him does not find enough work
This responsibility makes the state responsible for all members of society, because Islam does not recognize the problem of poverty as a fait accompli.
Find it for the solutions to eliminate them, and Islamic history confirms that the Islamic state was spending money from the house of Muslims on the poor and infirm, widows and others.
From the above we note that the relationship in an Islamic society between the individual and the state and the ruling is through the fact that the individual is the owner of all the money, the owner of the right.
And the state is aiming at the happiness of this individual and the security and stability and the ruling is a person who is protecting the individual and his service, without having any physical or moral advantage for the rest of the people. When we run the study of Islamic economic thought, but we are exposed in two ways Mon
To the first: the discovery of various economic ideas of what is mentioned in the Quran and the Hadith and the views of scholars and Muslim philosophers - both those that are legally or morally or scientifically, we do not want to just search here on the ideas and scientific theories, especially after he became of these ideas and theories of the day historical importance than it is with the scientific knowledge we do not want taken lightly if we look at it from that perspective, the historic because it may perform its function when needed by the economic historian, for example, is that absolute scientific importance of these ideas have become very limited. Due to the evolution of economic research and made a crucial stages in the path of secularization.
The second face: analysis and checking the basic concepts around which the Islamic economic thought. We get from this analysis to offer this thought and determined as the truth, and not, as some of them like to see it. There have been some vague concepts to some degree, sometimes we find democracy a mix of emotions, ethics and scientific thinking.
Is it possible to take advantage of these concepts and apply them to contemporary social situations?
Given the teachings of the Islamic religion per capita in the full freedom to act with his money, and the exercise of economic activity in trade, agriculture and industry to develop and increase the money but they require to grant this freedom and protect respect for the provisions of Islamic law. (If he tries to individual can develop his property in ways that do not respect these provisions forfeits the right to protection by the State and the State may legitimately to interfere in this area to prevent the infringement, and to restore things right, and hit at the hands of those who abuse the protection of the interests of the project).
Thus, the function state and according to Islamic legislation is to save the security and stability at home and defending the country against enemies from abroad,
I have been able to state that the Islamic economic functions through a system of arithmetic: If the back of the Promotion of Virtue and Prevention of left if it appears to do evil.
And managed the Muslim community through a system of calculation (market surveillance, the detection of cheaters and monopolists, usurers, and others who are manipulating the interests of the people, in pursuit of profit without the deterrent of conscience or religion, was the calculation is the authority that an observer representing the authority of the state in defending the interests of community).
It must be cooperation of individuals and the Islamic government for the success of the protection function and achieve the common good. It is the most important means used by the state to do its part, public projects and monitor economic activity and regulating the supply of money and follow the fiscal and monetary policies as appropriate that the responsibility of the state in Islam to achieve social security in the community.
Society is not free from the poor and the rich, has tried to Islamic law to meet the needs of the poor of all kinds, embarking for the systems to eliminate the phenomenon of disease in a community of poverty. The Islamic State College responsible for the poor, widows and the infirm and others who do not appreciate the adequacy of themselves, and every poor person is entitled to ask the state to spend on him if there was no spend on him does not find enough work
This responsibility makes the state responsible for all members of society, because Islam does not recognize the problem of poverty as a fait accompli.
Find it for the solutions to eliminate them, and Islamic history confirms that the Islamic state was spending money from the house of Muslims on the poor and infirm, widows and others.
From the above we note that the relationship in an Islamic society between the individual and the state and the ruling is through the fact that the individual is the owner of all the money, the owner of the right.
And the state is aiming at the happiness of this individual and the security and stability and the ruling is a person who is protecting the individual and his service, without having any physical or moral advantage for the rest of the people. When we run the study of Islamic economic thought, but we are exposed in two ways Mon
To the first: the discovery of various economic ideas of what is mentioned in the Quran and the Hadith and the views of scholars and Muslim philosophers - both those that are legally or morally or scientifically, we do not want to just search here on the ideas and scientific theories, especially after he became of these ideas and theories of the day historical importance than it is with the scientific knowledge we do not want taken lightly if we look at it from that perspective, the historic because it may perform its function when needed by the economic historian, for example, is that absolute scientific importance of these ideas have become very limited. Due to the evolution of economic research and made a crucial stages in the path of secularization.
The second face: analysis and checking the basic concepts around which the Islamic economic thought. We get from this analysis to offer this thought and determined as the truth, and not, as some of them like to see it. There have been some vague concepts to some degree, sometimes we find democracy a mix of emotions, ethics and scientific thinking.
Is it possible to take advantage of these concepts and apply them to contemporary social situations?
