Characteristics of Islamic economics$$$$$$$
First: an introduction to the characteristics of Islamic economics.
Second, the reasons for prohibition of sales in the canon.
Third, conditions of sale.
Fourth: The conditions in the sale.
Fifth: the option.
VI: usury.
Seventh: The companies.
Eighth: Islamic banks.
Ninth, certain provisions of contracts and sales of the day.
All this in a manner easy soft, close to understanding, and that is calling this the message is small, to facilitate some of the provisions of the sales and financial transactions today, and God I ask that makes my job purely for Allah's sake, for the benefit me day whereon neither wealth nor sons, but from God came a sound heart, Amen and blessings of Allah upon our Prophet Muhammad and his family and companions.
Hamid Bin Abdullah Al-Ali, the sixth of March, 1423 AH
The most important characteristics of Islamic economics
First - the starting of the Creed:
This is the most important characteristics of Islamic economics, even stripped him of this property does not work, and we note here that faith is the name contained in the book and the year, instead of the word faith, so as to significance on the ultimate goal of faith, a security, Vlfez faith folds beneath this sense the Great, as He says: those who believe not wear their faith injustice, for them security and they are rightly guided}, and this The use of this word instead of faith, the first and best, Faith is the word light on the self and the alphabet is easy, and feel self-attraction towards it, and they also reveal the following, in the sense that God God wants faith followed by the ratification of docility, and the word of faith to suggest this meaning, that meaning is not a certification, but certification with docility.It demonstrates the faith of the economy: meaning: even though the villagers believe and fear they opened the blessings from heaven and the earth, but they denied what they earn Vokhznahm}.In this verse, a statement of faith and piety, the most important causes of prosperity in the Islamic economy, and are the reason for the blessings and well-being, as economists say, that the goal of economics is to achieve well-off society.
God Almighty says in this verse, if you want a sound economy, to achieve well-being, so you should fear God and faith.
*** As evidenced by the saying peace be upon him: (no more than in the old land but is not mentioned much except pray and that man is deprived of provision because of sins) [Narrated by Ibn Majah, and at this confirmation of the relationship between faith and Islamic economics.
*** For example, too, namely the impact of fear Allaah in the economy, saying peace be upon him: (who sold a house, then did not make the money to like her, did not bless him in) [Narrated Luminance Maqdisi and Tayaalisi and Bayhaqi from Hudhayfah him.
This is clearly nothing to do with things material, but its relationship to matters of faith, and examples that what we hear from those who entered the stock market at exorbitant prices the sale of their homes, and then lost, and smitten, that dimension, having faith in metaphysical did not call him only in the Islamic economy, and does not recognize economy is an atheist who does not build the economy on faith in God Almighty, Almmahouk the pool, which filled the world, greedy and corrupt.
*** It is also an example: blessings of Allaah be upon him (does not decrease because of charity money, and may God pardon but attributed the slave, and the humility of a God but Allah raised) [Narrated by Muslim from the hadeeth of Abu Hurayrah], this particular criterion in Islamic Economics , and which shows the Prophet peace be upon him, the increase and decrease of money, which affect the charity to the poor seeking the Face of God, from two sides:
One: that God paid for a Muslim and scourge of misfortunes, due to charity, including charity, if not swept to his money and he does not know.
The second is that God makes little sense in the money more than a lot of money.
Secondly, the Islamic economy, independent economy based on revelation, it is not is the result of ideas patchy east and west, not from human source may change, and change their ideas, they are the right and wrong.
This is the most important characteristics of Islam in general, it does not depend only on the revelation, it is a stand-alone system, independent source of divine revelation.
In Islam, all other theories in economics and others, but measured on the revelation, the revelation of what viewer response, the absolute criterion is only the approval of revelation, and in fact is the subject of governance, not the source of power.
While in the capitalist economy, for example, the standard is utilitarian, and the reality is the subject of governance and not its source.
That secularism is a bowl of the capitalist economy, which are set out on the basis of the reality-based utilitarian interest is the source of power.
And the foundations of secularism on which the three are:
The material and utilitarian and pleasure, offset by our faith in God Almighty and the Prophet and the Hereafter happiness.
The Shaykh al-Islam Ibn Taymiyya: "assets of the three agreed to by the Apostles is the belief in God and the Apostles and the resurrection."
Hence, we should point out that some Islamic banks began to be affected by capitalism, in terms of do not feel, from a concern for the benefit and made it a rule sometimes under the cover of tricks.
*** One example is that the idea of the profits of the Islamic Bank based on speculation, where it enters the market and create jobs and diversify the goods and compete with prices and drives the economy and is pumped to the market of cash and goods, and drives the economic cycle, takes the money the group and employed in the interest of the group, and this requires faith and patience , and its achieve the common good of society.
But unfortunately, it Astbtot some Islamic banks this process, so resorted to tricks provide the voltage, and speed of interest, such as expanding it in the system of Murabaha, and has sought some Islamic banks profit from this source, because they found it easier and faster to collect the profit guaranteed, as it made the sales system Murabaha, is only making the Islamic Bank of himself as mediator between the seller or merchant and the customer, it does not need papers, desk, employee, knows the customer to sign a promise to buy, and then connected to the Islamic Bank company that sells the product, and the phone says the seller is bought You Item Fulani, say: I sold, says the seller is sold, then sign the customer when the Islamic Bank, the contract of sale, and gives the Islamic Bank of the price in cash, and Ikasit customer benefits, so without any trouble, only a signature and telephone only, and they call this selling legitimate , and the legitimacy of speculation, unfortunately.
And if you have studied in this process and found that the Islamic Bank, did not benefit anyone but himself, and did not exceed anything in the market, and has not played any role in the economy of society, but carrying the customer we have with the increase in benefits, the same idea of Shylock, who says: I do not want to do, but sit down and give the money, and money is increased, not enter the market and better employment opportunities, an easy way to make money without getting tired, but it leads to the accumulation of money, however, Shylock, and the accumulation of debt on people.
Murabaha and expanded the way, had appeared finalized, the same process image of usury, and the results are the same results, which make the society in debt, and make the creditor bank is the year for members of society, and no strength except in God.
Third: Islamic economy, based on the maxim which says: The origin of transactions permitted, and from the base of legitimacy "that the law is based on facilitation and raise critical" All that is no text that is forbidden is permissible, the Almighty says {is not laid upon you in religion critical}.
Fourth: The Islamic economy, does not prohibit or permit only to ward off evil or brought in the interest of public or private.
First: an introduction to the characteristics of Islamic economics.
Second, the reasons for prohibition of sales in the canon.
Third, conditions of sale.
Fourth: The conditions in the sale.
Fifth: the option.
VI: usury.
Seventh: The companies.
Eighth: Islamic banks.
Ninth, certain provisions of contracts and sales of the day.
All this in a manner easy soft, close to understanding, and that is calling this the message is small, to facilitate some of the provisions of the sales and financial transactions today, and God I ask that makes my job purely for Allah's sake, for the benefit me day whereon neither wealth nor sons, but from God came a sound heart, Amen and blessings of Allah upon our Prophet Muhammad and his family and companions.
Hamid Bin Abdullah Al-Ali, the sixth of March, 1423 AH
The most important characteristics of Islamic economics
First - the starting of the Creed:
This is the most important characteristics of Islamic economics, even stripped him of this property does not work, and we note here that faith is the name contained in the book and the year, instead of the word faith, so as to significance on the ultimate goal of faith, a security, Vlfez faith folds beneath this sense the Great, as He says: those who believe not wear their faith injustice, for them security and they are rightly guided}, and this The use of this word instead of faith, the first and best, Faith is the word light on the self and the alphabet is easy, and feel self-attraction towards it, and they also reveal the following, in the sense that God God wants faith followed by the ratification of docility, and the word of faith to suggest this meaning, that meaning is not a certification, but certification with docility.It demonstrates the faith of the economy: meaning: even though the villagers believe and fear they opened the blessings from heaven and the earth, but they denied what they earn Vokhznahm}.In this verse, a statement of faith and piety, the most important causes of prosperity in the Islamic economy, and are the reason for the blessings and well-being, as economists say, that the goal of economics is to achieve well-off society.
God Almighty says in this verse, if you want a sound economy, to achieve well-being, so you should fear God and faith.
*** As evidenced by the saying peace be upon him: (no more than in the old land but is not mentioned much except pray and that man is deprived of provision because of sins) [Narrated by Ibn Majah, and at this confirmation of the relationship between faith and Islamic economics.
*** For example, too, namely the impact of fear Allaah in the economy, saying peace be upon him: (who sold a house, then did not make the money to like her, did not bless him in) [Narrated Luminance Maqdisi and Tayaalisi and Bayhaqi from Hudhayfah him.
This is clearly nothing to do with things material, but its relationship to matters of faith, and examples that what we hear from those who entered the stock market at exorbitant prices the sale of their homes, and then lost, and smitten, that dimension, having faith in metaphysical did not call him only in the Islamic economy, and does not recognize economy is an atheist who does not build the economy on faith in God Almighty, Almmahouk the pool, which filled the world, greedy and corrupt.
*** It is also an example: blessings of Allaah be upon him (does not decrease because of charity money, and may God pardon but attributed the slave, and the humility of a God but Allah raised) [Narrated by Muslim from the hadeeth of Abu Hurayrah], this particular criterion in Islamic Economics , and which shows the Prophet peace be upon him, the increase and decrease of money, which affect the charity to the poor seeking the Face of God, from two sides:
One: that God paid for a Muslim and scourge of misfortunes, due to charity, including charity, if not swept to his money and he does not know.
The second is that God makes little sense in the money more than a lot of money.
Secondly, the Islamic economy, independent economy based on revelation, it is not is the result of ideas patchy east and west, not from human source may change, and change their ideas, they are the right and wrong.
This is the most important characteristics of Islam in general, it does not depend only on the revelation, it is a stand-alone system, independent source of divine revelation.
In Islam, all other theories in economics and others, but measured on the revelation, the revelation of what viewer response, the absolute criterion is only the approval of revelation, and in fact is the subject of governance, not the source of power.
While in the capitalist economy, for example, the standard is utilitarian, and the reality is the subject of governance and not its source.
That secularism is a bowl of the capitalist economy, which are set out on the basis of the reality-based utilitarian interest is the source of power.
And the foundations of secularism on which the three are:
The material and utilitarian and pleasure, offset by our faith in God Almighty and the Prophet and the Hereafter happiness.
The Shaykh al-Islam Ibn Taymiyya: "assets of the three agreed to by the Apostles is the belief in God and the Apostles and the resurrection."
Hence, we should point out that some Islamic banks began to be affected by capitalism, in terms of do not feel, from a concern for the benefit and made it a rule sometimes under the cover of tricks.
*** One example is that the idea of the profits of the Islamic Bank based on speculation, where it enters the market and create jobs and diversify the goods and compete with prices and drives the economy and is pumped to the market of cash and goods, and drives the economic cycle, takes the money the group and employed in the interest of the group, and this requires faith and patience , and its achieve the common good of society.
But unfortunately, it Astbtot some Islamic banks this process, so resorted to tricks provide the voltage, and speed of interest, such as expanding it in the system of Murabaha, and has sought some Islamic banks profit from this source, because they found it easier and faster to collect the profit guaranteed, as it made the sales system Murabaha, is only making the Islamic Bank of himself as mediator between the seller or merchant and the customer, it does not need papers, desk, employee, knows the customer to sign a promise to buy, and then connected to the Islamic Bank company that sells the product, and the phone says the seller is bought You Item Fulani, say: I sold, says the seller is sold, then sign the customer when the Islamic Bank, the contract of sale, and gives the Islamic Bank of the price in cash, and Ikasit customer benefits, so without any trouble, only a signature and telephone only, and they call this selling legitimate , and the legitimacy of speculation, unfortunately.
And if you have studied in this process and found that the Islamic Bank, did not benefit anyone but himself, and did not exceed anything in the market, and has not played any role in the economy of society, but carrying the customer we have with the increase in benefits, the same idea of Shylock, who says: I do not want to do, but sit down and give the money, and money is increased, not enter the market and better employment opportunities, an easy way to make money without getting tired, but it leads to the accumulation of money, however, Shylock, and the accumulation of debt on people.
Murabaha and expanded the way, had appeared finalized, the same process image of usury, and the results are the same results, which make the society in debt, and make the creditor bank is the year for members of society, and no strength except in God.
Third: Islamic economy, based on the maxim which says: The origin of transactions permitted, and from the base of legitimacy "that the law is based on facilitation and raise critical" All that is no text that is forbidden is permissible, the Almighty says {is not laid upon you in religion critical}.
Fourth: The Islamic economy, does not prohibit or permit only to ward off evil or brought in the interest of public or private.
