The overall structure of the economy of the Islamic
The overall structure of the Islamic economy on three main principles that distinguish it from other economic doctrines and the other of these three fundamental principles is the principle and the principle of dual ownership of economic freedom within Islam and reason and the principle of social justice ..
1) the principle of dual ownership:
The version of Islam is incompatible with the capitalist form of ownership, that social ownership a general principle, but recognizes the principle of ownership dual, any property of shapes varied, he believes private ownership of individuals and public ownership of the state in the narrow limits and allocates each field a special working.
That was a mistake to be called the Islamic society a society capitalist and allowed private property, for a number of capital and the means of production, and whether private property has a general rule, also, and it was wrong to be called on the Muslim community the name of socialist society and to take the principle of public ownership or state ownership in some wealth, because the shape socialist ownership is not the general rule in his opinion, as well as the error also is the mood of a compound of this and that, because the diversity of forms the main property in the Muslim community does not mean that Islam is a mix between the two has the capitalist and socialist .. But reflects the diversity of forms of property for the design based on an authentic doctrinal foundations and rules of a certain intellectual and within the framework of a special issue of values and concepts contrary to the foundations and rules, values and concepts upon which the capitalist free and Marxist socialism.
2) the principle of economic freedom:
Islamic economic system allowed individuals to exercise freedom of economic activity, the limits of the moral ethical values that are enshrined in Islam and Islamic comes specifically the freedom of individuals in the economic activity of the two main sources:
A - self-identification: which springs from the depths of the soul, and draws its strength from the moral and intellectual content of the character of Islamic and consists of self in the natural light of the special education that the individual creates of Islam in Muslim society, where Islam controls all the facilities in this community .. Here are direct guidance personnel polite and good, to feel without taking away something people of their liberty.
B - specific objective: that is the external force that determines social behavior and seize. A selection that imposes on the individual in the Muslim community strongly-Shara, and the specific objective of freedom of economic activity in Islam on the principle: (there are no limits to the person as stipulated in the law of the Holy, the colors of activity that are incompatible with the ideals and goals that believes in Islam, its necessity has prevented law .. some activities such as riba, monopoly because it opposes the ideals and values of Islam).
3) The third principle in Islamic economics, a social justice:
Did not adopt Islam social justice as an abstract concept year, and no Inad it is open to every interpretation, and entrusted to human societies which differ in their view of justice, social, different ideas of civilization and concepts about life, but select the Islam of the concept and crystallized, in the scheme of a certain social - and was able to - then that embodies this design in the social reality when all the arteries and the pulse transmitted by the Islamic concept of justice.
And provide social justice from the perspective of the Islamic economic system is based on two years, the first principle of General Takaful, the second principle of social balance, in the social solidarity and the balance in the distribution of wealth in society is to achieve social justice - that these tenets of Islamic economics, which is in the ownership of the means of production with a variety of forms, which is determined by the distribution - then freedom of economic activity is limited to Islamic values and social justice to ensure the happiness of society and social solidarity, strength and balance.
The economic doctrine of Islam in the two main qualities and moral realism:
As for the real economy and realistic than that of the targets in its by laws and goals that are consistent with the reality of human nature and general characteristics ... And lives of his economic plan is always based on realistic view of man, and envisages realistic goals that are consistent with that view - moral, while we find that Islam is not only concerned with the substantive aspect of achieving goals, but also cares about the psychological factor. And voluntary ..
To follow the methods that achieved by which the objectives and thereby engulf the Islamic regime psychological factor and the self in ways that achieve the desired goals, so make the Islam of the obligatory duties of Finance (five and Zakat, for example) Acts of Worship legitimate, must be followed for defending myself the yoke, that motivates a person to contribute to achieving the goals of Islamic Economics , consciously and deliberately, a request for approval of God Almighty and the proximity of it.
The morality of economic were not in the Muslim world, but set an ideal and if they returned thinker or issue to prove an asset to the system economic thinking, this does not mean at all it's morality economic in place, do not forget that the jurisprudence in this economic field in particular, the wire in its legislation a middle ground between ideal reflected in assets, and in fact the district is reflected in the evolution of the many transactions in different times and societies:
The overall structure of the Islamic economy on three main principles that distinguish it from other economic doctrines and the other of these three fundamental principles is the principle and the principle of dual ownership of economic freedom within Islam and reason and the principle of social justice ..
1) the principle of dual ownership:
The version of Islam is incompatible with the capitalist form of ownership, that social ownership a general principle, but recognizes the principle of ownership dual, any property of shapes varied, he believes private ownership of individuals and public ownership of the state in the narrow limits and allocates each field a special working.
That was a mistake to be called the Islamic society a society capitalist and allowed private property, for a number of capital and the means of production, and whether private property has a general rule, also, and it was wrong to be called on the Muslim community the name of socialist society and to take the principle of public ownership or state ownership in some wealth, because the shape socialist ownership is not the general rule in his opinion, as well as the error also is the mood of a compound of this and that, because the diversity of forms the main property in the Muslim community does not mean that Islam is a mix between the two has the capitalist and socialist .. But reflects the diversity of forms of property for the design based on an authentic doctrinal foundations and rules of a certain intellectual and within the framework of a special issue of values and concepts contrary to the foundations and rules, values and concepts upon which the capitalist free and Marxist socialism.
2) the principle of economic freedom:
Islamic economic system allowed individuals to exercise freedom of economic activity, the limits of the moral ethical values that are enshrined in Islam and Islamic comes specifically the freedom of individuals in the economic activity of the two main sources:
A - self-identification: which springs from the depths of the soul, and draws its strength from the moral and intellectual content of the character of Islamic and consists of self in the natural light of the special education that the individual creates of Islam in Muslim society, where Islam controls all the facilities in this community .. Here are direct guidance personnel polite and good, to feel without taking away something people of their liberty.
B - specific objective: that is the external force that determines social behavior and seize. A selection that imposes on the individual in the Muslim community strongly-Shara, and the specific objective of freedom of economic activity in Islam on the principle: (there are no limits to the person as stipulated in the law of the Holy, the colors of activity that are incompatible with the ideals and goals that believes in Islam, its necessity has prevented law .. some activities such as riba, monopoly because it opposes the ideals and values of Islam).
3) The third principle in Islamic economics, a social justice:
Did not adopt Islam social justice as an abstract concept year, and no Inad it is open to every interpretation, and entrusted to human societies which differ in their view of justice, social, different ideas of civilization and concepts about life, but select the Islam of the concept and crystallized, in the scheme of a certain social - and was able to - then that embodies this design in the social reality when all the arteries and the pulse transmitted by the Islamic concept of justice.
And provide social justice from the perspective of the Islamic economic system is based on two years, the first principle of General Takaful, the second principle of social balance, in the social solidarity and the balance in the distribution of wealth in society is to achieve social justice - that these tenets of Islamic economics, which is in the ownership of the means of production with a variety of forms, which is determined by the distribution - then freedom of economic activity is limited to Islamic values and social justice to ensure the happiness of society and social solidarity, strength and balance.
The economic doctrine of Islam in the two main qualities and moral realism:
As for the real economy and realistic than that of the targets in its by laws and goals that are consistent with the reality of human nature and general characteristics ... And lives of his economic plan is always based on realistic view of man, and envisages realistic goals that are consistent with that view - moral, while we find that Islam is not only concerned with the substantive aspect of achieving goals, but also cares about the psychological factor. And voluntary ..
To follow the methods that achieved by which the objectives and thereby engulf the Islamic regime psychological factor and the self in ways that achieve the desired goals, so make the Islam of the obligatory duties of Finance (five and Zakat, for example) Acts of Worship legitimate, must be followed for defending myself the yoke, that motivates a person to contribute to achieving the goals of Islamic Economics , consciously and deliberately, a request for approval of God Almighty and the proximity of it.
The morality of economic were not in the Muslim world, but set an ideal and if they returned thinker or issue to prove an asset to the system economic thinking, this does not mean at all it's morality economic in place, do not forget that the jurisprudence in this economic field in particular, the wire in its legislation a middle ground between ideal reflected in assets, and in fact the district is reflected in the evolution of the many transactions in different times and societies:
