- Islamic view of trade and a fair price:
Islam is halal trade route to make money. The basis of the gain when the scholars is a risk of transfer of goods from place to place, especially the transfer of objects from the territory produced and does not require them to territory not produced and needed, and the expansion of trade until it became includes buying and selling in the same region or in one city - but in the village, sometimes - and thus growing importance of trade by which the size of the risk of Islam and trade in two types:
Foreign trade (between the territory and the last) where the goods being transferred from region to region at risk and the risk of road transport by sea and exposure to loss and therefore exposure to damage and lack of goods to the distance and the length of the transfer.
The internal trade are through the transport of goods from city to city or moved into the city, and the degree of risk because the less security and more exposure to damage and loss is less. It is mentioned in the text of the Koran allows trade Almighty said: (O you who believe, do not consume your property among yourselves unjustly except it be a trade amongst you) and trade was the work of the Prophet? The role of the transport of goods from Yemen to Syria and from Syria to Yemen and the most important elements of trade in the eyes of Islam (consensual) and accommodation requires three conditions.
* To be selected buyer to purchase
* To be selected in the sale the seller
* To be both (seller and buyer) chosen to estimate the price to buy it and sell it in the sentence.
If the seller and the buyer have to buy and sell at any price, the trade lacks the most important elements of a compromise, and when that does not support the sale or purchase of satisfaction, but depends on having happen monopoly.
And earnings by monopoly and the imprisonment of material until the high prices compelled it illegal not Abaha Islam and thus Islam allows trade and forbidden monopoly and forbade him as a way win and says the Apostle?: (From monopolized it wrong) and the purpose of antitrust is to prevent harm to people - and as the people's needs different and monopoly which makes people in distress and damage caused to them so that we can trust that it covers all cases.
Do not let the Islamic Sharia monopolists benefit from their monopoly, but had to the legitimate ruler, that offers to sell things on the Jabra Mahtkirha monopoly price goes. This was the governor of the legitimate to hate monopolists to sell what they have valued the ideals upon the need of people to him as of his own food does not need him and the people in starvation (crisis) or a weapon does not need him to fight or otherwise it is forced to eat other was taken by him without him the value of example, even declined to sell it only took him more than the price of it, including the request did not answer him, but the value of like him. From the above we know that Islam calls for justice should be observed in trade and forbidden to inflict damage and harm and injustice to others. As stated in the Hadith (the Adharr nor malice in Islam), also called the Imam Ali Ibn Abi Talib? The idea of a fair price which does not damage the seller or the buyer says: (must have selling prices are without prejudice to both teams in the seller and Alambtaa) means that a fair price for a commodity should not be unfair to any of the parties to the contract of sale opposing the seller and the buyer (bidder) and the student, and the product and (consumer) The price just in Islam is the price that is not unfair to any of the dealers. No harm to the product or the seller does not do harm to the consumer or buyer ...
Islam is halal trade route to make money. The basis of the gain when the scholars is a risk of transfer of goods from place to place, especially the transfer of objects from the territory produced and does not require them to territory not produced and needed, and the expansion of trade until it became includes buying and selling in the same region or in one city - but in the village, sometimes - and thus growing importance of trade by which the size of the risk of Islam and trade in two types:
Foreign trade (between the territory and the last) where the goods being transferred from region to region at risk and the risk of road transport by sea and exposure to loss and therefore exposure to damage and lack of goods to the distance and the length of the transfer.
The internal trade are through the transport of goods from city to city or moved into the city, and the degree of risk because the less security and more exposure to damage and loss is less. It is mentioned in the text of the Koran allows trade Almighty said: (O you who believe, do not consume your property among yourselves unjustly except it be a trade amongst you) and trade was the work of the Prophet? The role of the transport of goods from Yemen to Syria and from Syria to Yemen and the most important elements of trade in the eyes of Islam (consensual) and accommodation requires three conditions.
* To be selected buyer to purchase
* To be selected in the sale the seller
* To be both (seller and buyer) chosen to estimate the price to buy it and sell it in the sentence.
If the seller and the buyer have to buy and sell at any price, the trade lacks the most important elements of a compromise, and when that does not support the sale or purchase of satisfaction, but depends on having happen monopoly.
And earnings by monopoly and the imprisonment of material until the high prices compelled it illegal not Abaha Islam and thus Islam allows trade and forbidden monopoly and forbade him as a way win and says the Apostle?: (From monopolized it wrong) and the purpose of antitrust is to prevent harm to people - and as the people's needs different and monopoly which makes people in distress and damage caused to them so that we can trust that it covers all cases.
Do not let the Islamic Sharia monopolists benefit from their monopoly, but had to the legitimate ruler, that offers to sell things on the Jabra Mahtkirha monopoly price goes. This was the governor of the legitimate to hate monopolists to sell what they have valued the ideals upon the need of people to him as of his own food does not need him and the people in starvation (crisis) or a weapon does not need him to fight or otherwise it is forced to eat other was taken by him without him the value of example, even declined to sell it only took him more than the price of it, including the request did not answer him, but the value of like him. From the above we know that Islam calls for justice should be observed in trade and forbidden to inflict damage and harm and injustice to others. As stated in the Hadith (the Adharr nor malice in Islam), also called the Imam Ali Ibn Abi Talib? The idea of a fair price which does not damage the seller or the buyer says: (must have selling prices are without prejudice to both teams in the seller and Alambtaa) means that a fair price for a commodity should not be unfair to any of the parties to the contract of sale opposing the seller and the buyer (bidder) and the student, and the product and (consumer) The price just in Islam is the price that is not unfair to any of the dealers. No harm to the product or the seller does not do harm to the consumer or buyer ...
